24. Within the seed’s case a secret is held. Its fertile whisper shapes a song. ~Joan Halifax

When I see that first, miniscule, curled, pale
green wisp of a sprout poking up between a couple of
grains of vermiculite, I hear God speaking.
~June Santon

Image

Seed plants date back about 365 million years ago to the Paleozoic era.  These wondrous pieces of antiquity vary greatly in size: the smallest being the dust-like seed of orchids and the largest, weighing as much at times as 50 pounds, being the fruit of the coco de mer, the double coconut palm.  A typical seed is composed of 3 basic parts: 1. an embryo, 2. a supply of nutrients for the embryo, and 3. a seed coat that protects the embryo from injury or from drying out.  Seeds have two points of growth, one which forms the stem of the plant and the other where the roots of the plant form.  Some seeds have wings or hairs and are dispersed by the wind.  Others are buoyant and float in rivers to the oceans and wash up on beaches; then there are those that are dispersed in various ways by animals.   Given the fascinating science of seeds, how they work and how tiny some of them are, how could one not hear fertile whispers from God in them.

Each seed, regardless of its size, is a sacred promise.  The dictionary defines a promise as: 1. a declaration that something will or will not be done or given, or as   2. an express assurance on which expectation is to be based, and seeds definitely declare what the Lord has done and given and what we as His children can expect.  Special mention of seeds and their promise is made on the 3rd day of the Genesis story where we can see that plants and trees are profuse manifestations of “this seed force.”  Plants and trees have been coming forth for millions of years and come forth yet.  During the unseen holy hours of nurturing, the “seed force” reaches down into the darkness of the earth’s “concealed depths” therein to be sustained by water.  In the Celtic tradition the moisture in earth’s soil is a “symbol of the waters of God that enfold and infuse all things.”  God’s goodness, deeper than any evil, then can be seen at the inception and very heart of life.  J. Philip Newell says that “everything that is born in the great matrix of life is sustained by roots that reach into the deep mystery of God’s life.”  The image which Newell’s words paint of all life reaching deep into God’s life is what, for many of us, shapes songs of joy and praise, for there is no more comforting, good, or safe place in the world than the heart of God!

As the rain and the snow come down from heaven, and do not return to it without  watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.  ~Isaiah 55:10-11   ✝

18. The first fall of snow is not only an event, it is a magical event. ~J. B. Priestley

Out of the bosom of the Air,
Out of the cloud-folds of her garments shaken,
Over the woodlands brown and bare,
Over the harvest-fields forsaken,
Silent, and soft, and slow
Descends the snow.
~Henry Wadsworth Longfellow

Image

Our area, that had been desperately in need of rain, was the beneficiary of fortuitous events on Christmas Eve.  Could it be that the celebration of the Messiah’s coming the night before was what prompted the blessing of rain as well as the magical, miracle of snow.  So many voices were lifted up in praise and worship of Him that our petitions for rain might have been heard as well. Occasionally on cold, crisp wintry days or nights layers of snow blanket God’s creation even here in north central Texas, but this time we received a strange mixture of “wet” goodness.  At eventide sparkling stars punctuated the ancient moon in heaven’s blackened dome, but during the course of the Messiah’s birthday, clouds laden with moistures moved in, flashes of lightning lit up the sky, a good amount of rain was garnered, hail fell, and finally snow covered the landscape.  If this is not an assortment of  Divine providence mixed with earthly “enchantment,” then as Priestley says, “where is such to be found?”

Praise His Holy Name!

14. In every man’s heart there is a secret nerve that answers to the vibrations of beauty. ~Christopher Morley

A man should hear a little music,
read a little poetry, and
see a fine picture every day of his life,
in order that worldly cares
may not obliterate the sense of the
beautiful implanted in the human soul.
~Johann Wolfgang Goethe

Image

In her novel, THE COLOR PURPLE, Alice Walker says she thinks God gets angry if a person walks by the color purple and doesn’t notice it.  At one point in her story the main character, Celie is told to look at the purple flowers and to embrace their beauty in spite of all the pain and suffering in her world.  She is urged to see the good in them because it was God who placed them on earth.  As she comes to this realization for herself, she begins to understands the magnitude of God’s grace, and like the purple flowers, blossoms as she gains a respect for God and life.

It’s obvious that God puts a premium on beauty, not only for His own sake but also for ours.  Since we are made in His image, our souls cannot help but be implanted by a “sense of the beautiful” as Goethe suggests.  As a highway sign points us in the right direction, in the same way loveliness points to God’s heavenly realm and His goodness.   If we can find beauty, then we can find God. Beauty is meant to feed us spiritually, and the Lord uses what’s beautiful to speak to our hearts for His divine purposes.  For example notice all the richness and beauty involved in the scriptural telling of the birth of the Christ child.  It starts with a beautiful star that leads the way to a manger.  For Celie her beautiful flowers led her to God’s grace, and the Christ child brings all who follow the star and Him the same gift of redeeming grace.