Tag Archives: Song

46. A Robin Redbreast in a cage puts all Heaven in a rage. ~William Blake, English poet, painter and printmaker

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When father takes his spade to dig
then Robin comes along;
And sits upon a little twig
And sings a little song.
~Laurence Alma-Tadema

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The introductory line is from Blake’s “Auguries of Innocence,” a somewhat lengthy poem consisting of a series of paradoxes in which Blake juxtaposes innocence with evil and corruption. The word augury in the title means omen or token, and the robin is the poem’s first noted “augury of innocence.”  The robin’s song, personality, and countenance are such that it’s obvious why the poet saw the act of putting one in a cage as not only an enraging violation but also as a profound perversion of holiness.  The sweet song and colorful markings of a robin make the bird a delightful harbinger of spring’s infancy and innocence.  Looking forward to its coming is one of my favorite rites in spring’s passage, and like “all heaven” I’d be incensed if the bird’s freedom were taken away and its song silenced.  Below is a legend about the robin that again ties the bird to the blameless and sacred.  Although the truthfulness of legends is questionable, I’m fascinated that somehow, somewhere, and in some way the robin was connected to the Messiah.

The Legend of the First Robin

One day, long ago, a little bird in Jerusalem saw a large crowd gathered around a man carrying a heavy wooden cross.  On the man’s head was a crown made from a thorn branch.  The thorns were long and sharp.  The little bird saw that the thorns were hurting the man.  It wanted to help Him, so it flew down and took the longest, sharpest thorn in its tiny beak.  The bird tugged and pulled until the thorn snapped from the branch.  Then a strange thing happened.  A drop of blood fell onto the bird’s breast, staining it bright red.  The stain never went away.  And so today the robin proudly wears a red-breast, because it helped a man named Jesus.  

“But ask the animals, and they will teach you, or the birds of the air, and they will tell you; or speak to the earth, and it will teach you, or let the fish of the sea inform you.  Which of all these does not know that the hand of the LORD has done this?  In His hand is the life of every creature and the breath of all mankind. . .”  ~Job 12:7-10   ✝

40. Spring shows what God can do with a drab and dirty world. ~Virgil Kraft

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Awake, thou wintry earth –
fling off thy sadness!
Fair vernal flowers, laugh forth –
your ancient gladness!
~Thomas Blackburn

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Leaf by leaf, bud by bud, and blossom by blossom the spring of the year advances.   On warmish days, earth casts off its wintry gloom, and breezes broadcast sweetly-scented aromas.  The first butterflies then dare to soar and the hungry bees hum amid the glad laughter issuing forth from flowering bulbs and trees.  As a result the year’s initial poetry of rebirth is penned by the pollinating, aerial whirring of dainty wings.  In the meantime as I hurry about trying to taking photos of the blossoming narratives and their paramours, I often find myself asking the same question Walt Whitman once did.  “Why are there trees I never walk under but large and melodious thoughts descend upon me?”  The answer I’ve decided is that the arms of trees reach towards the heavens to gather sacred messages meant to draw mankind near to “the living Word of God in nature” as well as what is read in Scripture.

In our area the first verses of  “tree” poetry come from Saucer Magnolias.  Their big, goblet-shaped flowers pen exquisite couplets in pink and white.  Soon to follow are the brilliant white blossoms of Star Magnolias.  Though not quite enough lines to form a fourteen-lined sonnet, their twelve exquisite, “petal-poesy” lines form rhyming schemes as lovely as any Shakespearean sonnet.  Next and in perfect rhyming sequences come the double samaras.  Samaras, the scarlet, dual winged fruits of the Red Maple, look like long, slender fairy wings as they dance choric rhymes writ by the winds.  Then come the Eastern Redbuds and Bradford Pears that compose stunning free-verse stanzas in purple and white, each resplendent branch, a psalm written in praise of its Maker.  For a pollinator now there’s no quandary about where sweet nectaries are to be found for stanza after stanza they and I are lead in springtime to earth’s most festive and delicious banquets.

He has taken me to the banquet hall, and His banner over me is love.  ~Song of Songs 2:4

24. Within the seed’s case a secret is held. Its fertile whisper shapes a song. ~Joan Halifax

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When I see that first, miniscule, curled, pale
green wisp of a sprout poking up between a couple of
grains of vermiculite, I hear God speaking.
~June Santon

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Seed plants date back about 365 million years ago to the Paleozoic era.  These wondrous pieces of antiquity vary greatly in size: the smallest being the dust-like seed of orchids and the largest, weighing as much at times as 50 pounds, being the fruit of the coco de mer, the double coconut palm.  A typical seed is composed of 3 basic parts: 1. an embryo, 2. a supply of nutrients for the embryo, and 3. a seed coat that protects the embryo from injury or from drying out.  Seeds have two points of growth, one which forms the stem of the plant and the other where the roots of the plant form.  Some seeds have wings or hairs and are dispersed by the wind.  Others are buoyant and float in rivers to the oceans and wash up on beaches; then there are those that are dispersed in various ways by animals.   Given the fascinating science of seeds, how they work and how tiny some of them are, how could one not hear fertile whispers from God in them.

Each seed, regardless of its size, is a sacred promise.  The dictionary defines a promise as: 1. a declaration that something will or will not be done or given, or as   2. an express assurance on which expectation is to be based, and seeds definitely declare what the Lord has done and given and what we as His children can expect.  Special mention of seeds and their promise is made on the 3rd day of the Genesis story where we can see that plants and trees are profuse manifestations of “this seed force.”  Plants and trees have been coming forth for millions of years and come forth yet.  During the unseen holy hours of nurturing, the “seed force” reaches down into the darkness of the earth’s “concealed depths” therein to be sustained by water.  In the Celtic tradition the moisture in earth’s soil is a “symbol of the waters of God that enfold and infuse all things.”  God’s goodness, deeper than any evil, then can be seen at the inception and very heart of life.  J. Philip Newell says that “everything that is born in the great matrix of life is sustained by roots that reach into the deep mystery of God’s life.”  The image which Newell’s words paint of all life reaching deep into God’s life is what, for many of us, shapes songs of joy and praise, for there is no more comforting, good, or safe place in the world than the heart of God!

As the rain and the snow come down from heaven, and do not return to it without  watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.  ~Isaiah 55:10-11   ✝

17. God is closest to those with broken hearts. ~Jewish Saying

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Loving God, help us remember the birth of Jesus
that we may share in the song of the angels,
and the gladness of the shepherds,
and the worship of the wise men.
Close the door of hate and
open the door of love all over the world.
~Robert Louis Stevenson

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More than likely the man in this photo has no address, no phone number, no car, no money in his pocket, and certainly no credit cards.  He probably doesn’t know from whence his next meal is coming, if it comes at all, nor does he know where he’ll lay his head to sleep tonight.  I’d like to help in some way, but I know not his name nor where he’s from nor where he is now.  What trials lead this man to the harsh realities of the streets where he currently exists are a disturbing mystery, at least to me, and yet in spite of all he doesn’t have and all the things I don’t know about him, I do know in whose image he was made and by whose hands he was created.  I also know that if there is to be joy in his world and peace in his silent nights and ours, it will happen only with help from those of us who are part of Christ’s body.  I know that in the Father’s eyes this man’s worth is no less than that of any man, and the story of desperation in his eyes is deserving of compassionate hearing from those able to to lend a helping, healing hand.  But then given what I don’t know about this man, or where he is, or what he needs, how can I help.

 “. . . if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.  For where two or three are gathered in my name, there am I in the midst of them.”  ~Matthew 18:19-20   ✝

Please help me pray for this man, the well being of all God’s children, and for peace on earth and good will towards men.

**The photograph of this homeless man was taken from an enews bulletin at the First United Methodist Church of Fort Worth.

9. O Autumn…pass not, but sit…and tune thy jolly voice…and all the daughters of the year shall dance! ~William Blake

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In the garden, Autumn is, indeed the crowning glory of the year,
bringing us the fruition of months of thought, and care, and toil.
~Rose G. Kingsley, British Gardener and Writer

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Now that the year has grown long in the tooth, the migratory birds have moved on to warmer lands.  But the birds who overwinter here are still very visible and busy.  However, on the chillier days they, like me, “remain perched” early in the morning and later when the sun is well over the rooftops.  Nevertheless, in spite of our periodic and combined lethargy, we still manage to be out and working during the warmer parts of the day.  The “common feast for all” the garden spreads may be nearly gone and the bird’s tired wings along with my tired feet may drag somewhat, but autumn’s remaining golden glory continues to quicken our spirits.  In fact even after winter ravages the land, we, man and beast alike, who live close to the soil will venture out on the occasional warm day to search with hungry eyes for any signs of what we know lies waiting to emerge from beneath the surface of things.

Autumn’s song is indeed “a rich and lusty melody.”  It induces a healthy renewal in bodies wilted by summer’s long siege of torrid heat, and it creates a restful peacefulness that washes away the “fret and fever of life.”  “It’s jolly voice” sings a comforting song of promise that speaks of God’s circadian rhythms of life–the rhythm of changing seasons, busyness followed by stillness, “youth’s energy followed by age’s measured pace.”

There is a time for everything, and a season for every activity under the heavens. . .  ~Ecclesiastes 3:1   ✝

3. Winter is an etching, spring a watercolor, summer an oil painting and autumn a mosaic of them all. ~Stanley Horowitz

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O Autumn, laden with fruit, and stain’d
With the blood of the grape, pass not, but sit
Beneath my shady roof; there thou may’st rest,
And tune thy jolly voice to my fresh pipe,
And all the daughters of the year shall dance!
Sing now the lusty song of fruits and flowers.
~William Blake, English poet

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Lusty indeed is the dance of the year’s 4th child; regaled in glory and reigning in majesty, she’s a darling of the gardener.  Because fruitfulness and love run through her “thrilling veins,” those who choose to work the soil know they’ve got one last chance now before year’s end to plant, “to interact with nature, to share, to find sanctuary, to heal, to honor the earth, to leave a mark.”  So it is when autumn’s chariots, with pink and purple banners flying or veiled in a gray fog or torrents of rain, enter the eastern sky at dawn, the gardener’s heart is electrified.  Then when her crisp days are done and her carriage exits on the western horizon in a blaze of red and gold or is swallowed in the wetness of massive dark clouds, the gardener is left with the satisfied feeling that he’s conjured up or added yet another stroke or two to his beloved work of art.   As for what Blake called her “jolly voice,” autumn often sings gladsome odes to joy, but there are days when it belts out threatening, thunderous refrains or croons “mournful melodies.”  Regardless of what autumn vocalizes, it’s not until it plays “the harps of leafless trees” and sings the somber song of deep December that both the garden and gardener rest knowing that it’s time to let the Lord and Creation alone perform their miracles, God from on high and the earth from beneath the soil.

A common feast has been prepared at Creation’s hearty tables.  Food for the soul, spirit, and mind has been prepared and offered up for all of us.  So, come, dine with me there in the coming weeks.